Relationship of human rights decency: According to some specialists that it should be the teaching of human rights in educational institutions, to be on according to the curriculum independent and by a person specially trained to master this skill, while others argue that there is a possibility to include the curriculum are all human rights issues and concepts in the curricula and decisions to be integrated into the curricula, so as to conform with the nature of each specialization of disciplines, in this case the task of teaching the concepts and principles of human rights and issues of responsibility of all those involved in teaching, after Itoawa their material science to accommodate the concepts of human rights, in the light that can deliver the content of this article to all people through the means of direct Kalmnahj and decisions, and the other indirectly, such as art and the arts, it is as well as the consolidation and support the indirect system of human rights, involving such means also on the side of Almatp making it of great importance in this matter, and they argue that is human rights is not limited to educational institutions, but includes all members of the community and classes, because the human rights education is not exclusive to students by, people all in all levels of cultural are required to identify those rights because human rights education is in essence a project to enable all people of knowledge basic knowledge necessary for their liberation from all forms of repression and persecution, and to instill a sense of responsibility towards the rights of individuals and the public interest. The culture of human rights, including the set of values and structures of intellectual, behavioral, and cultural heritage, traditions and customs that are consistent with the principles of human rights, and means of upbringing that carry this culture in the home, school, and intermediary bodies, the media, and teaching a culture of human rights and deployment of continuous and comprehensive process that covers all the images of life are not limited to educational institutions, and must be implemented to all aspects of the practice of personal, professional, cultural, social, political and civil rights, it is necessary for all professions that correlate with the scale performance is committed to the values inspired by the fundamental rights of man, and is no doubt that the combination of knowledge and practice is a fundamental objective for the education of a culture of human Rights and dissemination. The education of Human Rights, instil a sense of dignity and responsibility as well as social responsibility and ethical people to lead necessarily to mutual respect and collective assistance and adapt to the needs of each other and their rights, and lead them to accept to work together to reach the free formulations appropriate and renewed to ensure a balance of interests and work common for the common good, without the need to impose the authority of organized violence or random confiscate freedoms of all people. In our consideration to the religious preacher or Khatib here as the central figure, which calls for the consolidation of human rights, in view of the power inherent in his character and the extent of their impact on our reality, and despite the lack of difference a writer and artist in general with a man of religion in this regard, in particular, But we can almost touch days missed to the role of the artist and the writer here, and Aqsar role is to have fun, which is no doubt that literature and art generally do not aim to have fun as, yes, come have fun here as one of the targets that aims at, art, but the message of art major, as well as literature more comprehensive than the to be just fun, literature has carries a lofty message to refine the human soul and Highnesses, with about virtue, especially committed literature, which is committed to Indigenous issues and concerns, and the eyes of many critics to literature as material inciting to revolt against all that is negative in the community, for example, when speaking writer for a social problem such as hypocrisy, it urges the recipient to leave and the revolution it, here was the role of literature great in the consolidation of human rights values and principles, we will try to stop at some of their models, which fit to be an approach to the consolidation of human rights, and will be limited to talk about storytelling and the novel in Arabic literature. Human Rights in the Arab stories: It is well known that the novel is the art of the city, and what was a city Btabieith more types of communities change in response to the renewal and Napoleon represented transformations, it was natural to be concerned with the novel in response to changes in civil society and the transformations by the change and the resulting, in the light that starts to look at the novel as the art of the times, as it no longer felt that the place that he boasted in the past ages and the beginning of the twentieth century, after the injury to depression to a large extent, for reasons unnecessary to mention here, here replaced the novel replace the hair, making it more genres ability to diagnose the self and reality and novel writing in ethics, creative and cash. Increasingly, this novel convergence of history and philosophizing society and criticize the self-Arab through the perspectives of private subjective and objective, became put ideas ideology to the test of debate, as has become the novel forum of knowledge and the arts and a reservoir of ideas, yet overlapping genres different where, as it is no longer novel today, only a diagnosis of self, as in romance novels, or portray reality as in the novels of realism, but also to the what is farther out, novel political, for example, often focus on issues of local and national political, national, national to be addressed within the different orientations and various axes incorporate various stages through which the issue with and stops when certain events have a distinct specificity. Interested in this novel the question of power and governance, photographer tyranny exercised by the Governor and the confiscation of human rights and the involvement of political detainees in the prisons of injustice and oppression, all in order to keep his throne, and then novel here pointing to the political discourse and ideology ideology and political vision to the world and man's relationship to power and perspective to The reality of the narrow or broad, and thus became a policy focus intellectually in the novel contemporary, whatever the variety of topics, and numerous dimensions of social realism, and drifted into the modernity of form and diversification technical, in other words that the novel reflects the political treatise either directly or indirectly, so we say: policy present in all the letters and the arts and genres. And Taatmzar clearly and clarity in the art of the novel, which reflect the prose reality and the struggle of self with the subject and the class struggle, political and social inequalities and fighting faiths and ideologies and focus on the bet through the political criticism of reality and exploring the possible political, and if the political novel, both classic it or contemporary focus on the present and address the current in a political way, directly or symbolically to depict the absence of democracy and lack of human rights and the transfer of torment rights in prisons and detention centers, political, and the suffering of the prisoner from the denial and exclusion and to filter and harassment and oppression from the ruling authorities or the colonial powers, most of these novels fell in the literature of propaganda and a single ideology and the slogans of incitement and the revolution and simulate reality the path surface, which put her in vulgarity and excess of substantive, let alone fall in the normative and literature documents and political programs, making it far from eternity technical and esthetic pleasure, and to raise the recipient convincing and enjoyable and effective, and Here, the Arab novelists Ayesh Modern political reality and the description of cash through the value on paper, directly and indirectly, using the encoding and recruitment of traditional masks and mechanisms of expression modernist and classical alike. It is no different one on the importance of the art of the novel and its relationship to the ideas and values or absent from the community but what about the relationship of the Arab human rights of the novel? .. Do you address the Arab creative with courage or some courage to the Arab human rights violations - and Maoktherha - through the ages? What novels, which ranked first in the honor of addressing this vital issue? The main violations addressed by the Arab novel? .. There is no doubt that the expression of human rights which many temptations of the creator, political and human rights activist, but this term includes the various aspects of social, political, media, legal and extends to the right to knowledge, education and employment opportunities .. Embarked on the Arabic novel expression of human rights, as elaborated by the Universal Declaration endorsed by the United Nations in 1948. And it comes here during the last decades of the twentieth century, freedom of expression or belief or residence, and the rights of women and children and the prohibition of torture, to another vocabulary that make up the Universal Declaration of Human Rights or the Convention on the Elimination of All Forms of Discrimination against Women or the Universal Declaration against Torture, and the like . And the following I will try to review some of the episodes of achievement Arab novelist on this, and who have acquired particularly in the last two decades of the twentieth century, with sustained repression in the Arab space, from home and abroad, which was expelled with its opposite, pervasive human rights discourse and promotion, and we will this issue through three main axes. Axis I: novel and prison There is no doubt that the prison a large stake in Arab Creativity in general, and novelist in particular, has recorded our poetry ancient and modern, the most beautiful poems that I talked about this place is frightening, and in the Arabic novel was the subject present with full force, has been designated as the critic Irving Howe in his book (the Politics and the novel) novels in the light of this subject, he said: "Not every novel talks about a prison or a prisoner of conscience is a novel in prison, and not every novel talk about group dynamics or prisoner activist is a political novel, some novels that dealt with the suffering of prisoners has focused on the suffering of the prisoner motor and ignored all other prisoners, Vtorjeht between the political novel and the novel in prison, and then, what distinguishes the novel political imprisonment on a novel by ordinary prison, is dealing with the relationship between the prevailing thinking and the political situation Assembly, the public does not make mistakes when we make stories of dear Mr. Jassim three (fighter Cast Mobster jurists) in the novel box prison, it speaks for all of the pain expressed by the personalities who left because of the political parties in the comprehensiveness of non-belief Bjduha, which has led to these figures to prison. In the opinion of the critic Mohammed penitent Alborimi in his valuable political space in the novel the Septuagint, the view that space novelist in the novels of a generation sixties (any generation after the defeat in June 1967), such as beauty Ghitani, Ismail Fahd and Nabil Ismail take another form, and another dimension Mgayerin completely, it is characterized by hostility in general (space stations, police, and intelligence, and space fortresses, prisons, chambers of red, and the corridors of the detention, humiliation and yards penalty and bars waiting, and thresholds of concern rivalry and confusion Nahishp), said that the political space realistic all the nightmares blood daily. This space has become in control of the anti-BET Arabic novel writing, reading and Napoleon represented. It is a modular space, or is on his way to profiling, aspires to shorten (with all its components, real and symbolic) Almstalp human suffering and the oppressed in any part of the third world - through struggle in the community - the frustrations against self and against the suppression of power and aggression of others. " And identifies critical (Abdel-Rahman Abu Ouf) in his book (of repression in the speech Arab novelist) of the Cairo Center for Human Rights Studies, the beginning of the concept of repression: that the case of a vehicle, and this situation, and that seemed small and carry on to defend what is there, or to justify the situation in a certain stage, but the continuation and accumulation, which gets her, in addition to the contradictions of interests and ideas makes it grow and grow even wider and more violent Undoubtedly one of the reasons they escalate the fear of change, and also the fear of the unknown future. " As for why he chose the novel critic specifically to see how interest in the issue of human rights? He thinks she is one of the means by which - which - reading society, wherein we read community its details and concerns, you read people's daily lives, and dreams, trying to point out places of pain and dysfunction, it is doing so in a way different from the hair, and applied studies focusing critic on the work of a number of fiction writers in the Arab world, monitor accounts Abdul Rahman Munif - Haydar Haydar - Ghalib Halasa - Ghassan Kanafani - making God and Abraham - Gamal Ghitani - Fawzia Rasheed - Salwa Bakr - Magic Tawfiq - Hanna Minh - pure and flew - Mohamed Zafzaf , and others. He says critic: From reading accounts of these people find scenes of black horror, dark form of repression and oppression, manifested in the pursuit and arrest, torture, physical, and psychological in the opacity of the cellars of prisons and detention centers, it accounts subject to the phenomenon of repression and the detection, erosion, root root, and complexity of internal factors in the development of community Arab and external factors driven and governed by Alastammaralaalmi. In the book (Human Rights in the stories of Abdul Rahman Munif) consisting Khadija Shihab, I talked the author about the experience of Abdul Rahman Munif feature, and its success in addressing human rights issues, and the share of the Arab human deprivation and abuse, I have tried the author in this book to monitor the rights violated by the intended it Munif, through knowledge of his background and political rights, from which to study the conditions of Arab society and its situation, Vital Munif on Arab society when he was a tribal society governed by customs and traditions, such as the recognition of technological development, which began invading the world, has been a power in that era, first for the sheikh tribe, and secondly to the Sultan or ruler. Is known to fellow rights and practiced? And how to deal with governments that wanted to move to the modern state? And any relationships between them? It is well known for Munif he escaped from public life and political, while I feel that there are flaws in the exercise of political action, that the level of authority and the citizens, or at the level of parties which failed to play its role in correcting the course of the political movement and then it will not be able to exercise other rights, because they are all interdependent and interrelated. Chose the novel to indicate from which to life in Arab communities, and refers to the imbalance in the practices of individuals and authority, perhaps because they help him to put Ashkalith and a more voluntary and then being able to propose solutions that it deems appropriate for the away rights of Arab life burdensome witnessed by the ... Our country is Arabic, "the country mouths are quantized, and deprived of their freedoms, rights trampled, and the principles violated ..." Fmnev writing for the human person and his or her liberty and rights and tries to write the novel "means people and worry them, help increase their awareness of, and to incite them to do something in order to build a better world .." The Arab region at the current stage "has become one of the most regions of the world in violation of human rights and the most despotic and most arbitrary" and surprised him this position is the subjected to repression and persecution, which led him to be put worries the political in his novels as they are big and influential, it did not stop at borders political practices but extends to people's behavior and values in various aspects of their lives. Therefore, we believe most of the main characters in his novels rebel rebel on the new developments in the region, has attempted a coup but the power was always on the lookout for her and worked on how many mouths, and crush them. Munif has focused on the violation of rights and all levels in a conflict between two cultures, the oppressed and the oppressor, Rebel rebel, arrogant brutal ... And means of this conflict, rebellion, revolution, and moving systems, new political give its citizens the right to choose the form of the regime and its symbols, and allow him to change it according to the requirements needed, as called for work Baldsenz existing and to the drafting of constitutions where it should be in the Arab countries to regulate the political process, leading to reform imbalance in the relationship between the ruler and the ruled. Has shown his novels, that approach was the ruler, the authoritarian is the same in all places and all times, because it is governed by a manner of thinking traditionally, perhaps derived some of the features of Arab life old and could not in spite of its openness to the West to get rid of it, and understand that politics means absolute control and obedience Standing. The Arab region within the novels Munif has been formed according to the vision of her will the state and revealed that the face of the ruling highlighted the diversity of views and unveiled a social situation miserable experienced by the people of the region, and so was able to overcome their interests at the expense of the needs of the citizen and his rights, including intellectual property rights, as it allows for humans to learn and develop and thus determine the place occupied by the society of civilized societies, how these rights in the novels of Munif? And how to deal with all of the citizen and the ruler? , Connecting Munif in his novels between intellectual freedom and political freedom, as it must be "a general right to equal for everyone" to enable them to pursue their lives in freedom and thus leave a "broad cultural front" based upon their intellectual and free. Has shown novels Munif to flagrant violation of freedom of religion and thinking despite the fact that the Arab Charter for Human Rights has ensured that the right of the citizen was not allowed to the Governor to exercise his rights away from the religious authority. The scientists used to issue fatwas give him the right to use religion for his interest and his authority beyond what religious practices for the recognition of rights of citizens and then access them. The Authority has developed hands on the parties and worked to establish many of them to be false, so the practice of democracy I woke up when the owners of souls weak sense of physical or political benefit and turned to other tools pawn in the service. Did not provide the arts and received from artists, Qaydthm their lives to force them to comply and the government, and asserted its control over public utilities of the country, and withheld culture of its citizens, and gave them a culture that concern them, creating the press and funded to be their spokesman. Munif he believes about this situation we need to plan cultural rational approach audio-visual media to exercise intellectual property rights and allocate the correct form on the pages of print media space refers to human rights and is working to consolidate a second case in the community. The facts in the stories of Munif to the West works to keep the Arab region in turmoil and lasting into a state of instability or a sense of security to remain dependent upon him, and to not achieve his goals on us, to start from ourselves Vnoagaf risk cancellation Permanent human and regulations and only contribute to the creation of a new international system serves the plans and re-colonization of the region to another and to the new dominance of the other. The events underscore that the Charter of human rights and put him to preserve our right to life and feel in which the security of oppression, torture and our right to equality, not only words, beautiful hearted and tickles the mind and entices self in a perfect life, but he does not enjoy in the current climate any chance of actual implementation. Munif freedom to leave questions present themselves to the younger generation has carried the responsibility of the advancement of society and shake outdated ideas and urged him to search for the entity and therefore work to find a cultural entity of its own. That writing revolutionary practiced Munif in most of its business is to write to do reality rather than a question of emotion incidents and then photographed accurate portrayal, it does not resort to manipulation on the issues of time and space to show you the good use of patterns and modern styles in the novel, has shown his work that he is governed by sequentially the historical sense. In the context of the same subject, see Munif in his novels that the rights "created a serious matter in the life cycle," for the ability of some researchers on the action and reaction, and indicates another that the right to life and existence and survival is of the most "Rights pressing as long as the human lives within the legal conditions which are determined in his "One of the most important rules are no more than one over the other or one group over another and that means protection from aggression by other individuals and abuse of power, who could die with his life. The right to life is a sacred right, essential, and every individual in this community right to live in dignity and honor, happy in his life "and not one that affects his life in his body or in spirit," so will reach the citizen in the novels of Munif to achieve a life of dignity and freedom? It contributed to the ruling in the province on the lives of its citizens? So you understand this right, a good understanding? Is it the work of the Quranic text and the human rights charter, which been denied killing the human spirit, but whatever right? Have revealed novels Munif and heroes, the world in which they live, Vnlms them not to view only the ruling class and lyrics supported by the sovereignty and control over the life of the citizen and the right to live his life away from oppression, torture and war, and if it exercised all the styles that deprive him of life and add to the fear and terror and turmoil and oppression is paid towards despair and defeat can not then face any difficulties that may encountered. And show us that when he had the courage to address and refer to the greed of the rulers and omissions in the right of their peoples, he was in prison waiting for him, has become in the post where you judge the control of a large segment of people gathered to intellectuals, the rich and the poor and those with physical disabilities and psychological terms appearing in this isolation the right sound and pronunciation of some of the truth that no one else dares to reveal them. He Munif to the torture methods used and the extent to which the prison administration of the modern techniques Fastammelt tools of modern as well as the old extract confessions from prisoners and undermine the integrity of their body, thought and we see, how has been inculcated in the inspired political, social, and tried to inspection on the ground for tools condemnation from within, and draw us realistic characters living in the Arab atmosphere chase behind the quiet life and breath of its airspace charged with violence and chaos, full of fog and confusion. And deterred the authorities rights for a sense of collective national and was buried in it a sense of change did not include in his life, and won the intellectual is bestowed upon others of his countrymen from the cruel treatment and oppression, and we felt that the community has split into two worlds world of oppression Alati brutal and the world of the oppressed from the pain and writes emotions as much as you can . And gave us his novels heroes feel they are lost are always looking for something specific and find it, due to the lack of sense of belonging to any class of classes, here embodied the crisis in the younger generation where looks disappointment in achieving the dreams it avoids confrontation and find in the expatriation solution to all problems experienced by . And social crisis seems to us the most aggravated, and when the overlap of political reasons and religious beliefs and religious and different social formations, and the removal authority of the institutions involved in the real power of people and communities. We meet in the novels of Munif figures many states ahead of their status and position, we know through her many speeches to the dimensions of external and internal, social Vtdena time in front of images of life that this world there is a mixture of joy and fear and sadness and confusion, and tell us to do so to the characteristics of the community its relations exchanged with the individual, and refers to the contradictions and trends actors. Munif believe that each character can be effective and influential, depending on the position established by the novelist, and are therefore able to hand over the banner of struggle to another character may be more effective, he wanted to all that participate in the construction of each according to his abilities. We have employed Munif all the ingredients feature art to illustrate the crises suffered by the community, and indicates through his novels that these crises are a continuation of what was in the past, It is a crisis at the level of handling domestic and non-producing thought modern unable to deal with the Renaissance New at various levels. .. This was confirmed by subtracting the relationship with the West, where he was able to establish a culture of weak and flimsy not help sticking out of jumping into the future. Most of the characters, including the Arab ruler, is still seen to the past and could not get rid of it, and always try to build upon their lives, like the Constitution, which should not be unswervingly, here manifested necessary to give it up, we also glimpse some of the characters, which jumped to the future without heed to the past or to the present, and in both cases did not reach the citizen but to an intellectual vacuum, cultural, economic and social development. Are these problems related to the West? Will those who refuse to cling to the past, opening to the West absolutely? Or do they reject the methods and habits, values and traditions? We see really no interaction between the East and West and their relationship did not lead to constant interaction. Arab society is obsessed to stop everything that is imported from the West, and because he did not understand what we can give it openness him he did not accept it, and started to combat it by all means. On the other hand did not establish the West for an interactive relationship with the East we have put our hand on the objectives, showing that he came to the Middle Kvath and Kmstamr, were recruited to the envoys at the political, cultural, military, economic, and started working on the dump area of wealth and strip it of its power, which led to emptying the mind of the content, and work on the subject at all levels contributed to the expansion of the gap and pick off any superiority of the Arab nation does not know did not accept that?!! Addressed Dr. Hamdi Hussein in his book (the political vision in the novel of realism in Egypt (1965-1975) axes focused policy is in (the case) conflict with the enemy during the 1967 defeat, and the war of attrition, and the 1973 October war victory, the war in Yemen, and the issue of Palestine, and the issue of democracy through the contrast between the logo and the practice of political violence and, finally, the issue of social justice both in the village or city. The most important theme focused upon the study treatment and careful analysis is the subject of power and tyranny and confiscation of human rights, and the best from across the subject Abd al-Rahman Majid al-Rubaie in his novel (Tattoo), and in making the God of Abraham (the Committee), and the beauty in Ghitani (Zini Barakat), and the clean and flew into the (Guardian Tahir back to her place of fine), and Amr judge (the isthmus), In general have excelled novelists from various Arab countries in the diagnosis of contemporary political reality, portraying the disease of power and governance pragmatic and opportunistic careerism and the violation of human rights and thrown into prisons and detention of political and mental health facilities visited by the writers mandatory, and mocked as well as the Arab regimes based on the autocracy and authoritarianism, "and Altafran," and rebelled against the Arab reality, and challenged the Arab novel in many cases, censors and pierced "taboos" prevailing in our societies, as we find in the novels of Abdel-Rahman Majid al-Rubaie (tattoo) and (rivers) and (Moon and fences) and ( den) and (longitude .... latitudes), and accounts of pure and flew (Allaz) and (earthquake) and (wedding mule) and (Al Houate and minors) and (Love and Death in the Harrachi Time) and novels making the God of Abraham in (with, and the smell, and the star of August, the Commission and Beirut Beirut), and accounts of Omar judge (the isthmus, and the birds in the neck ...), and novels Haydar Haydar (Mirrors fire - Banquet for Seaweed), as well as the stories of Abdul Rahman Munif, and the beauty of Ghitani, Bensalem Himmich, and interesting that the Arabic novel connection between the absence of human rights and the loss of Palestine and other Arab territories, also criticized the backwardness and bureaucracy as being in contrast with human rights to development and progress. In general difficult to limit the production Arab novelist-resistant human rights violations, but it is important conclusions here is a noted writer allow Idris in his mission, "Arab intellectuals and power," "The consuming of Arab novelists in political issues related to human rights may not be the failure of absolute and that it seems to me that There is a growing awareness of some intellectuals - as their perception of the Arabic novel - the impossibility of achieving any real change in the Arab situation is idle to resort to a weapon of thought, alone, change has many tools. The second axis: the rights of women and children in Arab stories: On the other hand, I tried some of the critical studies to identify the image of women and children in the Arabic novel, attempting to describe the injustice done to them from the patriarchal society, as the weakest link in society, have tried many studies in this regard such as the study Dr. Latifa Al-Zayat for the image of women in the stories The Arab fiction, especially in the works of great novelists of the Arabs, like Naguib Mahfouz, Tawfiq al-Hakim and Youssef Idris, Zakaria Nasser and the clean and flew and others, concluded the writer to the extent of duplication treated by women in Arab societies, through the art of the novelist, is a sideshow wife and sweetheart, and the other is a sole proprietorship and a scapegoat, not go out the other studies on this concept in the community to deal with Arab women and children, an examination Munir Fawzi tagged (image of the child in the Egyptian novel), the study of Ahmed Farshoukh the image of the child in the story short, the study of Zainab Juma for the image of women in the novels of my hope victory God, and study Taha Valley of the image of women in the novel contemporary, and the study, Dr. Mohammed bin Abdullah Al-Owain tagged (the image of women in the Saudi story) and a study researcher Moroccan Malika Kina for the image of women in five cities of salt to Abdul Rahman Munif, the study of Mohammed Msba for the image of women in Novels Ihsan Abdul Quddus, the study of Mohammed dogwood for the image of women in the novels Confessions of Semiramis, the study of strange Askalany tagged (the image of women in the stories of men), the study of Rose Shomali Musleh for the image of women in the novels of Laila Al-Atrash, and many other critical studies, which found the results almost be one, can be summarized as follows: That the achievement fiction Arab, particularly realistic it tried to convey to us the status of women and children in Arab societies, citing honest, they are persecuted overshadowed loser on the commanded them, suffering a passion to live and roughness, especially if the woman is divorced or widowed, then seen as community virile it look suspicious, It is a draft sexual easy, and in the absence of headed and her son, in this case addresses the man of the house even if he was a child or a boy to bear the burden of cost savings, and often the transfer of our Arab writers pictures of the boys are working to fend for their families, having left school for the sons of the rich, On the other hand tells us novelists Arab nature of the complex life being experienced by the child within the confines of a man is his father, when the married mother of a second man, then deepens the tragedy and take the dimensions more severe than if the child lives within the confines of his father, is not different matter when a man marry a second woman.
The third axis: the image of Arabs consideration of others: A field of literature that reflects the images of violations of human rights in Arab societies, but the consideration of others in comparative literature, especially in the directions of the French speaking one branch literary images that people's consideration of others, and this branch of literary study traces the student image of a people or a character in the eyes of given society, and their impact on public opinion, or what the impression is generated in the mind as a result viewed on this character or the community, which is no doubt that these studies do not take it upon themselves to historical documentation, or enter it in the door of social psychology, and then they do not aimed mainly to feeding history or geography or sociology knowledge you need, as is the expeditions, but that it seeks to know the perception or impression that remains in the human mind (or mental image of the so-called Balsourlogia), about a country or people, after an exploratory visit, or after reading a book about the people or society, or see or hear the incident T_khashma, perhaps we have had preconceived notions and perhaps wrong and did not conform to reality for the people or society, it comes Comparative Literature to remove this confusion and contribute to the understanding between peoples, thus the work the foundation for this studies is to draw a mental image of certain of the assembly characteristics of physical, moral, delivered in a literary work, especially in Arab fiction, and these studies, we recall in this regard a study entitled (the image of Arabs in the Persian literature) for the researcher Julia Pellndl, has tried to researcher here draw the impression that in the mental Persian Arabs, as well as the impression made in the mental Persian by knowing the Arabic literature, and there is another study in this regard is the study of the title (the image of Arabs in the story Hebrew short) for the researcher Syed Sulaiman Olayan, here are trying to researcher draw the scenario that was stored in the mental Jewish Arabs, whether through the direct relationship between the two communities or through access to Arabic literature. Finally, refer to a recent study on the subject of the journalist Japanese Nobuaki Notohara entitled (the Arabs from the viewpoint of Japanese), a study of pause then a little bit, due to their narrative, to refer to the findings, the researcher pointed out that he had seen some Arab countries since 1974 and so far, and some writings literary Arab authors adults, and that he has to record his impressions of them, and summarizes the author of those impressions by saying: they are no Arabs are religious, and very corrupt too, that the first thing that draws attention in the Arab streets that people are not happy, and express their silence for cry tell themselves clearly, because of the absence of social justice, because it is the first thing that jumps to consider. This is what leads to the consideration of chaos. He also notes the frequent use of the Arab word for democracy, and this does not reflect only one thing: fully reversible, namely the repression and the absence of democracy. For this repression and in many ways: to ban books, lack of freedom of opinion and freedom of speech and the spread of the phenomenon of prisoners of conscience. Indicates Notohara, a foreign observer, that the Arab world preoccupied with the idea of a single pattern, similar to the one ruling. So people try to combine forms of their clothes and their homes and their opinions. Under these conditions melt individual autonomy and privacy and how it differs from the others. Lose the concept of the individual citizen and replaced by the idea of group similar obedient to the prevailing system. When the absence of individual autonomy and value as a human being also lose awareness of responsibility: on public property such as streets or parks or fountains of water, transportation and government forests (in short all that is in) which is exposed to looting and destruction at every opportunity. Notohara and find that people here do not care or feel any responsibility towards the political prisoners, the brave individuals who sacrificed for the sake of the people, acting with the issue of political prisoner as an individual case and the prisoner's family alone to face the burden. In his opinion, the most dangerous manifestations of this lack of sense of responsibility. Gives, for example, visits to the five-Palmyra (Syria) without knowing that the famous prison, which so far does not know the location of this prison because of the fear that surrounds it, of course. When asking for a prison escape and the person is afraid, it was a question about the prohibited or forbidden. Fear prevents the average citizen to detect the concrete facts of his life. Thus, the truth is lost and go to cemeteries with their owners. People in the Arab world "live only" because of the hopes and disappointment because of the sense of futility or despair and complete lack of faith and an interest rate of any political action. In the Arab world, the person finds his ideas from the outside, while in Japan finds people ideas of concrete facts in which they live every day, he continues: in a society like ours to add new facts, while only the Arab world, the restoration of the facts that had been discovered in the distant past. Arabs and individuals who deal with the facts and the facts remain the new individuals only and does not constitute a trend in socially affect people's lives. Here refers to the Japanese experience, which is also known for the control of the military to the emperor and the people and their leadership the country to crazy wars against neighboring countries over the destruction of Japan. And learn the Japanese people that repression leads to destruction of national wealth and kill innocent people and lead to the deviation of power. "But the Japanese and the AWA their mistakes and work to correct them and request it for many years and great sacrifices, and the AWA that they do self-criticism before everything and strongly. The human need to criticism from abroad and from the inside no matter what position or social function or body to which he belongs, that the absence of cash lead to decline until the bottom ". He writes: "I often encountered this question in the Arab world: We have Dharpetkm the United States dropped atomic bombs, why do you deal with it? Awaited the Arab hostile deep of the Japanese toward the United States of America. But putting the matter this way does not lead to anything, we, Japanese be aware of the mistakes of World War II first and then to correct these errors II. Finally, we must rid ourselves of the reasons that led to the repression in Japan and abroad. So the problem is not that we hate America first, the problem is that we know our role in correct and that we exercise self-criticism without a courtesy call on ourselves. The sentiment alone is a matter of limited personal does not make in the future. In Japan, after World War II, "D-Japanese hand to the American request material available at the other. And then we felt was not clear, on the one hand not shame we have to take those who have, but on the other hand, did not stop us from turbulence and internal tension, and a sense of embarrassed, we know that we do not have meaning and the meaning of the clash between two cultures or friction between them. " The author points to the Egyptian writer Youssef Idriss, who knows the Japanese society and was wondering always looking for the secret of the rise of Japan and its transformation from a small country isolated to the power of industrial and economic, that happened once to watch a factor as he returns to his hotel in the middle of the night working alone and when they watched him and his grandfather work perseverance and hard without the control of one and like working on something they possess is the same. You knew the secret of Japan's rise, it's a sense of responsibility stemming from the home without supervision or coercion. Conscience, whether he comes from a religious or moral. When acting on an entire people this way then he can achieve what he achieved by Japan. One of the things that drew the consideration of our societies, the prevalence of dirt in the streets, we prepare ourselves with one of the cleanest people in the world and boast that our prayer invites us to clean! Is the concept of hygiene is limited to the person and the house only? I was surprised once when Notohara za t his friend's house in the area suffer from poor hygiene how great the apartment was as if they belong to another world. People here do not keep everything that is public property, and the individual revenge on the repressive power to destroy property and his home country in particular. And supports another study of these observations, appears in adults in the age of the Arab-oriented explained to teach their children respect for the elderly, and the need to collect a better life and self-esteem, while delayed other values such as responsibility and self-reliance and acceptance of others (which is developed by the Arabs the United States at the top of him choices ). This study shows give a great importance of religion in Jordan, Saudi Arabia, Morocco and Egypt, a majority of the Arabs! Find the Egyptians and the Saudis that the teaching of religion is the most important value for the education of children. Also selected Moroccan religious instruction and obedience to the Emenhoheme higher degrees, and the value of self-esteem among the lowest. "The problem is not in the teaching of religion, of course, but our question when you do not teach a religion a priority in our world? As long as it's also why we like this? And where power and sense of responsibility and religious conscience, while widespread corruption of the degree of this frightening? problem So how is the teaching of religion and religious values is a focus? One of the problems we are experiencing, and he refers to what he calls Notohara arrogant employee writes: "Japanese faces at the airport, feeling humiliated in front of way of dealing with passengers and staff stopped Bortal random and their preference to allow some VIPs to pass in front of all travelers." This matter does not face the Japanese only, but all facing the Arab citizen is not supported by or knowledge of an employee. Also surprised at the question of foreign fraud rampant in our country, and refers to bank fraud suffered by an employee in the currency exchange, he did not think the money after having received and expressed amazement that steals and she was unkind to him and smiling!! Once asked an employee a sum of money at the airport in Arabic, he gave him the belief that it graphic, but talk to a fellow officer and reprimanded him into believing that it is in the misuse and function. But then the employee left his colleague and walked without doing anything. He was complicit silence (nothing to do with me), which leads to the absence of any control and the freedom to fire corrupt. So do not be surprised when you come back tell us how he was offered the purchase of spare officer Museum antiquities. Sensibility as a Japanese, but he could not believe how the staff members chosen by the home to guard its betrays him and betray his honor, history and traces left by their ancestors sell for thousands of years! And tells a friend on the lips of his Japanese and has a smiley face how he passed in front of the house of a senior guard slapped him, thinking he might be laughing. Japanese embassy employee said to him: "I thank the Lord that he only Besfk!", Sees this as a collusion is unwarranted and unbecoming a foreign mission. And most surprising bears the Japanese took to the Japanese Prime Minister changes every two years to prevent any form of tyranny, governance long knows the Governor of repression, while in Arab countries remains a ruling for life, to see the elders of the tribes the Gulf, who have made themselves kings and sultans of the life! Arab ruler enjoys the privileges pre-modern times and exceptions. Whatever the individual's exceptional leadership of the tasks of the state is broader than any individual exceptional. The ruler has the biggest task of the common man, while its capacity is limited. Individual who fails to take responsibility for change and be held accountable. The Governor is like any other citizen, there is real equality before the law and gives an example of a prison the Prime Minister of Japan and his arrest as any Japanese citizen when he discovered his involvement in the Lockheed scandal. Nothing protects the individual if he is guilty. However, we find that his daughter, now a prominent member of parliament, which means it does not solve the guilt of her father and with sufficient access to what it is. That more than what the effects of surprise how the Arab ruler addresses his fellow citizens: Biya my sons and daughters! Which gives the status of holiness and the duty to obey him. He will thus put himself above the people and above the law and order, and replace the father and take the small machine recipe. As for our dealings with our children, it refers to the existence of sexual abuse who has not separated due to the sensitivity towards the subject and only drew attention to the issue of leaving children in the streets without supervision of parents. Can not be in France or any country to see similar children in the street without adult accompaniment. Not to mention the widespread use of beatings at school and hear the crying of children. Maybe that makes us reflect on ourselves and we critique in a fundamental way to know the kinks in our values and our behavior and our educational system and to try to catch up with the requirements of the era would not stand waiting to prepare for its entry. Not all right on the ... Others. The bottom line here, art storytelling Arab has served the cause of human rights indirectly, after the reversal of the negative aspects of reality, those negatives that are contrary to the regulations of human rights, and in doing so tried storyteller cleanse the recipient of the scourge of override these rights, and I think that this is a very Supreme literature.
The third axis: the image of Arabs consideration of others: A field of literature that reflects the images of violations of human rights in Arab societies, but the consideration of others in comparative literature, especially in the directions of the French speaking one branch literary images that people's consideration of others, and this branch of literary study traces the student image of a people or a character in the eyes of given society, and their impact on public opinion, or what the impression is generated in the mind as a result viewed on this character or the community, which is no doubt that these studies do not take it upon themselves to historical documentation, or enter it in the door of social psychology, and then they do not aimed mainly to feeding history or geography or sociology knowledge you need, as is the expeditions, but that it seeks to know the perception or impression that remains in the human mind (or mental image of the so-called Balsourlogia), about a country or people, after an exploratory visit, or after reading a book about the people or society, or see or hear the incident T_khashma, perhaps we have had preconceived notions and perhaps wrong and did not conform to reality for the people or society, it comes Comparative Literature to remove this confusion and contribute to the understanding between peoples, thus the work the foundation for this studies is to draw a mental image of certain of the assembly characteristics of physical, moral, delivered in a literary work, especially in Arab fiction, and these studies, we recall in this regard a study entitled (the image of Arabs in the Persian literature) for the researcher Julia Pellndl, has tried to researcher here draw the impression that in the mental Persian Arabs, as well as the impression made in the mental Persian by knowing the Arabic literature, and there is another study in this regard is the study of the title (the image of Arabs in the story Hebrew short) for the researcher Syed Sulaiman Olayan, here are trying to researcher draw the scenario that was stored in the mental Jewish Arabs, whether through the direct relationship between the two communities or through access to Arabic literature. Finally, refer to a recent study on the subject of the journalist Japanese Nobuaki Notohara entitled (the Arabs from the viewpoint of Japanese), a study of pause then a little bit, due to their narrative, to refer to the findings, the researcher pointed out that he had seen some Arab countries since 1974 and so far, and some writings literary Arab authors adults, and that he has to record his impressions of them, and summarizes the author of those impressions by saying: they are no Arabs are religious, and very corrupt too, that the first thing that draws attention in the Arab streets that people are not happy, and express their silence for cry tell themselves clearly, because of the absence of social justice, because it is the first thing that jumps to consider. This is what leads to the consideration of chaos. He also notes the frequent use of the Arab word for democracy, and this does not reflect only one thing: fully reversible, namely the repression and the absence of democracy. For this repression and in many ways: to ban books, lack of freedom of opinion and freedom of speech and the spread of the phenomenon of prisoners of conscience. Indicates Notohara, a foreign observer, that the Arab world preoccupied with the idea of a single pattern, similar to the one ruling. So people try to combine forms of their clothes and their homes and their opinions. Under these conditions melt individual autonomy and privacy and how it differs from the others. Lose the concept of the individual citizen and replaced by the idea of group similar obedient to the prevailing system. When the absence of individual autonomy and value as a human being also lose awareness of responsibility: on public property such as streets or parks or fountains of water, transportation and government forests (in short all that is in) which is exposed to looting and destruction at every opportunity. Notohara and find that people here do not care or feel any responsibility towards the political prisoners, the brave individuals who sacrificed for the sake of the people, acting with the issue of political prisoner as an individual case and the prisoner's family alone to face the burden. In his opinion, the most dangerous manifestations of this lack of sense of responsibility. Gives, for example, visits to the five-Palmyra (Syria) without knowing that the famous prison, which so far does not know the location of this prison because of the fear that surrounds it, of course. When asking for a prison escape and the person is afraid, it was a question about the prohibited or forbidden. Fear prevents the average citizen to detect the concrete facts of his life. Thus, the truth is lost and go to cemeteries with their owners. People in the Arab world "live only" because of the hopes and disappointment because of the sense of futility or despair and complete lack of faith and an interest rate of any political action. In the Arab world, the person finds his ideas from the outside, while in Japan finds people ideas of concrete facts in which they live every day, he continues: in a society like ours to add new facts, while only the Arab world, the restoration of the facts that had been discovered in the distant past. Arabs and individuals who deal with the facts and the facts remain the new individuals only and does not constitute a trend in socially affect people's lives. Here refers to the Japanese experience, which is also known for the control of the military to the emperor and the people and their leadership the country to crazy wars against neighboring countries over the destruction of Japan. And learn the Japanese people that repression leads to destruction of national wealth and kill innocent people and lead to the deviation of power. "But the Japanese and the AWA their mistakes and work to correct them and request it for many years and great sacrifices, and the AWA that they do self-criticism before everything and strongly. The human need to criticism from abroad and from the inside no matter what position or social function or body to which he belongs, that the absence of cash lead to decline until the bottom ". He writes: "I often encountered this question in the Arab world: We have Dharpetkm the United States dropped atomic bombs, why do you deal with it? Awaited the Arab hostile deep of the Japanese toward the United States of America. But putting the matter this way does not lead to anything, we, Japanese be aware of the mistakes of World War II first and then to correct these errors II. Finally, we must rid ourselves of the reasons that led to the repression in Japan and abroad. So the problem is not that we hate America first, the problem is that we know our role in correct and that we exercise self-criticism without a courtesy call on ourselves. The sentiment alone is a matter of limited personal does not make in the future. In Japan, after World War II, "D-Japanese hand to the American request material available at the other. And then we felt was not clear, on the one hand not shame we have to take those who have, but on the other hand, did not stop us from turbulence and internal tension, and a sense of embarrassed, we know that we do not have meaning and the meaning of the clash between two cultures or friction between them. " The author points to the Egyptian writer Youssef Idriss, who knows the Japanese society and was wondering always looking for the secret of the rise of Japan and its transformation from a small country isolated to the power of industrial and economic, that happened once to watch a factor as he returns to his hotel in the middle of the night working alone and when they watched him and his grandfather work perseverance and hard without the control of one and like working on something they possess is the same. You knew the secret of Japan's rise, it's a sense of responsibility stemming from the home without supervision or coercion. Conscience, whether he comes from a religious or moral. When acting on an entire people this way then he can achieve what he achieved by Japan. One of the things that drew the consideration of our societies, the prevalence of dirt in the streets, we prepare ourselves with one of the cleanest people in the world and boast that our prayer invites us to clean! Is the concept of hygiene is limited to the person and the house only? I was surprised once when Notohara za t his friend's house in the area suffer from poor hygiene how great the apartment was as if they belong to another world. People here do not keep everything that is public property, and the individual revenge on the repressive power to destroy property and his home country in particular. And supports another study of these observations, appears in adults in the age of the Arab-oriented explained to teach their children respect for the elderly, and the need to collect a better life and self-esteem, while delayed other values such as responsibility and self-reliance and acceptance of others (which is developed by the Arabs the United States at the top of him choices ). This study shows give a great importance of religion in Jordan, Saudi Arabia, Morocco and Egypt, a majority of the Arabs! Find the Egyptians and the Saudis that the teaching of religion is the most important value for the education of children. Also selected Moroccan religious instruction and obedience to the Emenhoheme higher degrees, and the value of self-esteem among the lowest. "The problem is not in the teaching of religion, of course, but our question when you do not teach a religion a priority in our world? As long as it's also why we like this? And where power and sense of responsibility and religious conscience, while widespread corruption of the degree of this frightening? problem So how is the teaching of religion and religious values is a focus? One of the problems we are experiencing, and he refers to what he calls Notohara arrogant employee writes: "Japanese faces at the airport, feeling humiliated in front of way of dealing with passengers and staff stopped Bortal random and their preference to allow some VIPs to pass in front of all travelers." This matter does not face the Japanese only, but all facing the Arab citizen is not supported by or knowledge of an employee. Also surprised at the question of foreign fraud rampant in our country, and refers to bank fraud suffered by an employee in the currency exchange, he did not think the money after having received and expressed amazement that steals and she was unkind to him and smiling!! Once asked an employee a sum of money at the airport in Arabic, he gave him the belief that it graphic, but talk to a fellow officer and reprimanded him into believing that it is in the misuse and function. But then the employee left his colleague and walked without doing anything. He was complicit silence (nothing to do with me), which leads to the absence of any control and the freedom to fire corrupt. So do not be surprised when you come back tell us how he was offered the purchase of spare officer Museum antiquities. Sensibility as a Japanese, but he could not believe how the staff members chosen by the home to guard its betrays him and betray his honor, history and traces left by their ancestors sell for thousands of years! And tells a friend on the lips of his Japanese and has a smiley face how he passed in front of the house of a senior guard slapped him, thinking he might be laughing. Japanese embassy employee said to him: "I thank the Lord that he only Besfk!", Sees this as a collusion is unwarranted and unbecoming a foreign mission. And most surprising bears the Japanese took to the Japanese Prime Minister changes every two years to prevent any form of tyranny, governance long knows the Governor of repression, while in Arab countries remains a ruling for life, to see the elders of the tribes the Gulf, who have made themselves kings and sultans of the life! Arab ruler enjoys the privileges pre-modern times and exceptions. Whatever the individual's exceptional leadership of the tasks of the state is broader than any individual exceptional. The ruler has the biggest task of the common man, while its capacity is limited. Individual who fails to take responsibility for change and be held accountable. The Governor is like any other citizen, there is real equality before the law and gives an example of a prison the Prime Minister of Japan and his arrest as any Japanese citizen when he discovered his involvement in the Lockheed scandal. Nothing protects the individual if he is guilty. However, we find that his daughter, now a prominent member of parliament, which means it does not solve the guilt of her father and with sufficient access to what it is. That more than what the effects of surprise how the Arab ruler addresses his fellow citizens: Biya my sons and daughters! Which gives the status of holiness and the duty to obey him. He will thus put himself above the people and above the law and order, and replace the father and take the small machine recipe. As for our dealings with our children, it refers to the existence of sexual abuse who has not separated due to the sensitivity towards the subject and only drew attention to the issue of leaving children in the streets without supervision of parents. Can not be in France or any country to see similar children in the street without adult accompaniment. Not to mention the widespread use of beatings at school and hear the crying of children. Maybe that makes us reflect on ourselves and we critique in a fundamental way to know the kinks in our values and our behavior and our educational system and to try to catch up with the requirements of the era would not stand waiting to prepare for its entry. Not all right on the ... Others. The bottom line here, art storytelling Arab has served the cause of human rights indirectly, after the reversal of the negative aspects of reality, those negatives that are contrary to the regulations of human rights, and in doing so tried storyteller cleanse the recipient of the scourge of override these rights, and I think that this is a very Supreme literature.
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